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Iina di niem a di Laad Jiizas Krais.

 

Fear God
an gi im gluori

 

Bikaaz di taim fi im jojment kom. An worship di wan we mek di evn an di ort an di sii an di spring dem.

Fi read di wonderful book dung ya, wi recommend di ePub format. Yuh need a ePub reader fos like di free Kindle (Android, iOS wih open inna a new tab). Di PDF files dem deh inna giant font so yuh can read dem widout problems pan yuh cell phone.

FEAR GOD

Anda dis a di tex fi wi fos intanashinal vidiyo, yu langwij no de ya yet pan Heygen.com fi vidiyo chranslieshan.

Prisentashan

Daniela (12): Mi neva go a school, mi parents educate mi a yaad an mi happy.

Daniel (43) Mi graduate inna mechanical engineering inna Switzerland, but given di crisis di worl a head towards, mi a banana farmer inna Brazil now

Betsy (42): An mi a one Christian an a happy wife an mada. A verse weh impact mi: Weh di point a get di whole worl an lose yuh soul? Ar wa sumadi kyan gi fi dem laif?

Daniel: By di way: Mi a nuh member a no church, dem did exclude mi fi be too independent. Mi did a try fi follow God widout depending pan human organizations.

Gospel

Yuh know, di God weh yuh did reject a nuh di true God, but a poorly mek caricature a Him. Sietan, di devl, uu a did wan ienjel a Gad bot get ron outa evn, an uu a daminiet dis ya worl, a di wan we shuo se Gad a arbitrary an kruwil, uu se: obie mi ar mi ago rosh yu ina di faiya. Di enemy a good a di one weh paint dis image. Shi rang. A fi karek dis distorshan  mek Gad sen im Son, fi shuo di worl ou im tan. Christ assured: Him who see mi have see di Fada Describing Him earthly mission, Jesus seh: “Di Spirit a di Laad deh pan Mi, cause Him anoint Mi fi evangelize di poor, Him sen Mi fi heal di brokenhearted, fi mek blain piipl kyan si, an fi let di wan dem we a sofa fi frii.” Dat was Him work. Im go bout a du gud sitn an a mek di piipl dem beta we Sietan did a sofa. Gad lov di worl so moch dat im did wilin fi separiet imself fram im onggl Son fi wan risky mishan: fi liv pan di ort fi 30 ier, wid di risk se Jiizas wuda get stain wid sin tu, an luuz im fi eva. Aal a dat so dat ef di plan wok wi kuda get laif fi eva.

Mi kyan chos di Baibl?

Daniel: Wen mi a 17, mi se tu miself: Mi biliiv se Gad de bout an se im a lov. Bot nof worl rilijan biliiv iina som kain a Gad. Mi kyan riili chos se di Baibl a Gad wod? Mi can build mi life pan dis foundation? Den mi discover some evidence weh show seh di Bible a God’s book:

> Di prafesi dem fulfil: Di chapta pan di stachu a Daniel 2 prafesi di sokseshan a empaiya an diskraib dem, bifuo dem did de de. Compare it wid an encyclopedia or history book, an yuh wi si seh di Bible did prophese di rise an fall a di empires a Persia, Greece an RomeAn also predict wen di Messiah woulda come. Dis did exactly fulfill wid Jesus Christ.

> Archaeology don confirm di veracity a di Bible.

— Dead Sea Scrolls, written before Christ. Dem confirm di accuracy an consistency a di Hebrew Bible chruu di millennia dem. Di Isaiah scroll fram two thousand years ago is virtually di same one weh wi have inna di Bible today.

— Plenty scientists did believe seh David was a myth, who neva exist. Til dem did discover di “Stele of Tel Dan”, weh did date fram di 9th century BC, an weh did a mention di “House of David”

— Di Moabite stone “Mesha Stele”, fram 840 BC, weh dem find inna Jordan. It report di victories a di king a Moab ova di Israelites, confirming di biblical account weh yuh find inna 2 Kings 3. It also mek reference to di Israelite God Jehovah or Yau, 840 before Christ.

— An mi coulda present others, such as Pilate’s stone, di Babylonian ration lists weh mention di name a di king a Israel, David’s citadel an Hezekiah’s tunnel.

> Di unit a di text. Rait bai muor dan faati difrant piipl, iina nof difrant plies, an a difrant taim, evri paat jain di ada wan dem. Yu mosi si wan Baibl wid dem kain a kraas-rifrans de. Di Bible a one unit, everyting fit tugeda, especially studying wid humility an prayer.

> Di ai edikieshan a di Baibl: Bad man kudn rait di Baibl, az it kandem dem. Yuh standard high, noble an demanding. At di same time, it nuh hide di faults a it heroes. If it was a fable fi gain followers, it woulda glorify it characters. But no, it frankly show di faults a di most respected patriarchs, prophets an kings.

> Yuh influence. If di Bible was a human book, it coulda neva achieve weh it achieve inna di worl ova di centuries. It have an still have a beneficial, healing an transformative influence. Di Jews, mek wi be honest, dem consider prosperous cause dem follow God’s laws. Di West tide divelop bikaa deh konchridem adopt baibl prinsipl a jostis ah indoschrialnis.

> Di testimony a Jesus Christ: Him continuely quote an confirm di Scriptures. “Skripcha kyaahn fail” im se. Even Genesis him consider a true story, dat God mek di worl inna six days, di flood, etc. Im gaid im laif bai di tiichin dem a di Uol Testiment.

> An finally, di testimony a experience: Try yuhself fi be a Christian, an yuh wi si di power a di Word a God!

Fear God

Yuh know, wi so happy, di benefits a being a Christian outweigh di possible losses. Also experience a journey wid di Creator. Im seh: Mi lov yuh wid evalastin lov, so mi bring yuh wid kainis. Kom tu mi, aal a unu we taiyad an bordn, an mi wi gi unu res (Matyu 11:28)

Mek wi rispek dis Gad a lov, we gi wi voluntary obie, an fram wi aat. Afta aal, di gud nyuuz a di powa a Gad fi salvieshan. Wa Gad waahn siev wi fram? A wi sin dem. Tu aal uu tek im, Krais Jiizas gi dem di powa fi ton Gad pikni an tap sin. Today an now, if yuh believe. Bot wa sin? Di wod a di Laad seh dat sin a di transgression a di law, dis a di ongl definishan weh di Bible present tu wi. Sin a one decision fi transgress di law. Gad laa senta pan di ten komanment dem, di fos fuo a dem shuo ou wi expres wi lov fi Gad, an di sekan tiebl, lov fi wi nieba dem. Den, di book a Exodus an Leviticus present complementary instructions, related to everyday life an health. A wan priti priti ting fi fala wa wi Gad waahn wi fi du, kaaz im laa dem rait an gud.

A like inna traffic: Di rules an restrictions dem serve wi safety. Di ruul se di kyaar mos aalwiez chravl pan dat de said a di aiwie, an tap a red lait, a no di govana wim, bot kanvenshan we sorv wi gud. Siem wie, di Laad komanment dem riiznabl an mek sens.

Bot wi kyaahn fala wid wi chrent. Dat woulda be like yuh waan cross di Atlantic Ocean inna a rowboat. Wi haffi mek self dead, an mek Christ live an obey inna mi. Now yes, dis a mek God breathe inna wi, an move wi boat forward. Fried a Gad an gi im gluori. Unu fi rispek di Laad, kaaz a di taim nou fi im joj piipl. Jesus almost come back, Him coming ago be inna power an great glory, an every eye ago see Him. Jesus seh: as lightning come fram di east an appear inna di west, so di coming a di Son a Man ago be. Wi opportunity fi get it right a dis only life we ​​have, den come judgment.

Di police officer weh gi yuh di ticket fi drive pan di wrong side a di road usually nuh have a personal grudge against mi. Im naa lef im beksnis pan mi, bot im a enfors di laa. A siem so Gad lov aal a di sitn dem we im mek. Wen im tek we sin fram di worl, im a-go afi get rid a evribadi we eng aan pan sin tu.

Di suol we sin an no waahn nobadi fi siev im a-go ded. Sin a wen yu brok di Laa. It a violate one a di Lord’s commands. Jiizas neehn kom fi chienj di Laa, im kom chuu it. Jesus did break rules weh human beings did invent, but not di word a God. Im seh: until heaven an earth pass away, not one jot or one tittle ago pass fram di Law, at di end a im life im seh: Fear God an keep him commandments, cause dis a di duty a every man. Kaaz Gad a-go joj evriting we wi du an evriting we aid weda dem aid, weda dem gud ar bad. (Ecclesiastes 12:13)

Jojment an di Ded

Dem have wars an rumors a wars, life so fragile. Wen wi lef da life yah, weh record wi ago lef behind? Di ded piipl dem no get no sekan chaans. Di wod a di Laad se: di wan dem we liv nuo se dem a go ded, bot di ded wan dem no nuo notn. Iina di griev, we yu a go, no wok no de, no plan, no nalij, no wizdom at aal. So nou, wail unu alaiv, lov an rispek Gad an gi im priez, kaaz di taim fi jojment staat.

Laa an Sabat

Unu fi worship di wan we mek di evn an di ort an di sii an di spring dem. Dis mek wi memba di fos komanment: Memba di Sabat die fi kip it uoli. Six days yuh fi labor an do all yuh work, but di seventh day a rest fi Yau yuh God. Yuh no fi do no work inna it… For inna six days Yau mek di heaven an di earth, di sea an all weh deh inna dem, an pan di seventh day him rest, so Yau bless him an sanctify him.

Satan, di devil, was once an angel of light inna heaven, but pride an envy did dominate him heart, an him staat hate God’s law, have an aversion to Him righteous precepts. Im did claim seh angels neva need dis law. An him influence one very powerful person inna Rome fi modify one a God’s commandments, inna di form a a provocation. Christians until di fourth century did a keep di Sabbath, di same day as di Jews. Jiizas imself se: prie se sofarieshan no apm pan di Sabat.

Yuh eva tink if inna di company weh yuh work suddenly a group a employees decide dem waan have all a Wednesday free? Dat wouldn’t be a challenge to di directors dem authority?

So, di pope order seh di day a rest change fram Saturday, di seventh day, to Sunday, di first day a di week. An im yuuz az a pretext di fak se Jiizas did kom bak alaiv pan di fos die. Plie-plie, fi di Kyaklik dem a dat de taim, di Sabat did memba dem bout di Juu dem, uu dem did iet. Fi a time, both Saturday an Sunday did keep as saints. But ova di years, Saturday did frowned upon an poorly talk bout, as it was a day a restriction, an Sunday was a day a joy, so di first day gain popularity. Dis apm iina di fos senchri. Di secan commandment a di catechism, weh seh yuh no fi mek graven images, did get tek weh tu. An fi maintain di nice numba a ten commandments, di pope divided di tenth commandment inna two. But di law a di Lord perfect, seh Psalm 19, any change is an affront to heaven. Nature itself feel di effect a di transgression a di law an a dem who destroy di earth, seh Isaiah: Di earth a mourn an wither; di world weaken an wither; dem weaken di highest a di people dem pan di earth. In fak, di lan kantaminiet bikaa di piipl dem we liv de, kaaz dem brok di laa dem, chienj di laa dem an brok di etarnal pramis.

Di seventh day, Saturday, a di Lord’s day, di bes day a di week, family day. Iivn ef wi luuz wi jab, dis wi shuo se wi lov Gad wid aal a wi aat. Yuh woulda be willing fi lose yuh job fi save di life a di person yuh love most yah pan Earth?

En

Wi Kriyieta se: Iibn if wan mada figet di pikni we shi lov, mi naa figet yu (Aizaiya 49:15). Ou mi kyaahn lov wan Gad laik dat?

Wen yuh surrender to dat deh love, wen yuh “self” brok in response to dat deh love, an yuh staat gi voluntary obedience, yuh can be cleanse fram yuh sins, baptized by immersion. It symbolize det to di world, an di acceptance a di life weh di Fada gi. Im mek dem ya suos a waata ya fi wash wi fram aal kain-a doti.

A street child, orphaned, dirty, smell bad, did get adopt inna a rich family. Shi get fragrant soap, a towel, a nice bath, an clean clothes. Bot wa if di pikni neva waahn bath ar stap wier im uol kluoz? So, fi go inna di kingdom a evn, wi afi aksep som kandishan. Di wan we a kova op im sin dem naa go get gud, bot di wan we kanfes dem an ton we fram dem sin an ton we fram dem sin, a-go get morsi.

Wi lef dis wonderful ebook pan dis page, weh show yuh step by step inna di conversion. How fi have a personal relationship wid yuh heavenly Fada. Tide, ef unu ier di Faada vais, no mek unu aat tof.

Memba: weh di point a get di whole worl an lose yuh soul?